Eat Your Art Out,
The Fine Art Diner
|Here at the outpost of Dr. Strange (Benedict Cumberbatch) we see the former neurosurgeon, Wong, Dr. Bruce Banner and Tony Stark, as well as a huge hole in the staircase. Stairs, we know, symbolize ascending or descending, we either attain a higher level of thought about something, or we descend in our ability to recognize a greater meaning (however, descending can also mean going "deeper" into a situation, as in the case of John Wick [Keanu Reeves] when Wick goes "down" into his basement to retrieve or bury his hitman supplies). What's important about the image above is the hole preventing any ascending or descending upon the stairs at all. It's possible Banner himself created the hole: when we first see him at the start of the trailer, he's lying on his back amongst debris and Strange and Wong appear to be looking down at him, so it's possible he feel into Strange's, but we just don't know until we know, but we can say there is now a problem with "knowledge" and accessing knowledge as a result of what happens in this scene.|
|If you haven't noticed, Affleck's picture is on the cover of People this week, reminding everyone how horrible he was to ex-wife Jennifer Garner. This might be a reason for Justice League not doing well--reminding people why they don't like Affleck and he doesn't deserve to play a super-hero--but also his own bad press for having criticized Harvey Weintstein and then Affleck had at least two groping accusations brought against him, then there was the press conference where someone asked the cast what they thought about Supergirl being brought into JL and Affleck replied, "Are you kidding? Have you read the news lately?" referring to the sexual harassment charges plaguing Hollywood, Affleck obviously assuming that if a woman was brought in, she would start making accusations,... regardless of what you and I think about what is going on, Affleck supports whole-heartedly this ideology and mode of operation, so it's possible fans will do what they did with Batman vs Superman and wait until it appears on cable.|
|It seriously bothers me that Aquaman (Jason Momoa, far left) holds that trident upside-down. We just saw the Trident of Poseidon being broken in the pro-socialist Pirates of the Caribbean, and Aquaman holding it upside-down suggests he's basically doing the same thing by disrespecting the power and authority with which he has been entrusted, rather like in King Arthur: Legend Of the Sword when Uther Pendragon is about to go kill Mordred and he hands his crown to Vortigern (Jude Law) and Vortigern casually handles the crown, to which Uther commands him, "Hold it steady!" Of course, I hated Wonder Woman, and I fear that, like Steve (Chris Pine) Superman is going to be castrated and turned into a feminist toy.|
|Details are imperative in this film, and there is a particular detail we must note, because we have to remember, when there is a character looking for clues, that is an invitation for us, the viewers, to also "look for clues" regarding what the film is really saying. Please notice, as you watch the film, the costumes involved: we have all ready analyzed some of the costumes in detail, but one aspect we haven't considered in this image of Hercule Poirot above: his coat. Because his arms are not in the sleeves of the coat, we may suspect that Poirot all ready has a clue about the play on the last name of "Armstrong," and I won't say anything else about that here, however, it also does something else to Poirot's coat: it turns it from a coat into a cape. A cape, like what Thor or Superman wears, is a sign of a burden willingly taken upon one's self, and their capes are red because they are willing to spill their (red) blood for those they love and the just cause. In the image above, I can't tell if Poirot's coat is blue--like his suit--or black, but Poirot has taken upon himself the burden of the case.|
|This is actually genius, doing it this way. Please note, that both hero (Poirot on the left) and villain (Ratchett on the right, Depp) have a scar on their left eye (Ratchett's isn't as visible in this shot, but you've noticed it in the trailers); why? To begin with, we know that a character's eye symbolizes their ability to see "beneath the surface," their "spiritual eyesight," because the eyes are the windows of the soul, so their ability for spiritual perceptions reflects how advanced or decimated their soul is. A wound suggests that one isn't able to properly see, but with Branagh having villain and hero share this trait, he's teasing us to "see" something else, specifically, that the wounds which have caused Poirot's eye to look strange have caused him to have deeper spiritual sight--he's the one who notices everything--whereas Ratchett's wound has caused him to ignore everything, giving him, at best, a shallow soul and one filled with crime and sin. In other words, the same (type of) misfortunes happened to both men, but they chose to handle it differently, Poirot growing wise and Ratchett becoming small and selfish (or worse). So, what about their mustaches? The mouth symbolizes our appetites, be they for food, sex, power, etc., and a man's facial hair (usually) accentuates that he has particular appetites (facial hair is associated with not shaving, and not shaving--no offense gentlemen, this is a broad historical portrait we are painting--was a sign to the well-groomed Romans of a barbarian who didn't shave, hence, facial hair has always had a negative connotation to it). So, what appetites can we deduce about Ratchett and Poirot? We actually see Ratchett eating when he joins Poirot at his table, while Poirot, who should be eating, reads instead (an appetite for knowledge). Poirot's mustache is intricately fixed and maintained, meaning he has an appetite for precision, and--because it's so obnoxiously big, like, really obnoxiously big--it means that Hercule (Hercules) Poirot has a "godly" appetite for justice, for avenging the innocent, for truth. Poirot also has some hair on his chin (sorry, don't know the proper grooming term for this, but I'll find out): the chin--being part of our jaws--suggests how we deal with justice towards ourselves: do we "take it on the chin" when someone insults us, or do we develop an appetite for revenge and resentment? Last, but not least, the gentlemen's neckties: Poirot's is a delicate, intricate knot, whereas Ratchett's is just flipped over, as if it's hiding something; what? We know the neck symbolizes or reveals that which leads us in life, so for Poirot, it's order, it's social norms and expectations (his tie is a traditional knot) whereas with Ratchett, it's something he can hide, something shady (and until we know more, we can't be specific, but as you watch the film, be looking for a thesis of "what leads him"). When we see Poirot with his tie slightly askew, that's a brilliant means of communicating to us that Poirot himself is askew in what guides him: either--depending on the place in the narrative--he has difficulties tracing down what clues should be leading him, or he sees exactly where the clues lead and that disturbs him, even to the point that he wants to avoid the proper conclusion to the case.|
|These sweeping landscapes we will see are probably similar to our viewing of the sublime scenes in Dunkirk, in which Branagh also starred.Why? First of all, there is a symbolic significance in the landscape, especially the snow: either people have conquered their sins, so now they can reach up, closer to God (because the "hardness of heart" is symbolized by a mountain) or people have so hardened their hearts by sin that their heart has become a wilderness. Notice the vastness of this mountain range, then the small track of railroad upon which the world-famous luxury Express runs. That is civilization. That is progress. That is capitalism. We have seen a similar shot to this, in fact, in Fast and Furious 7 when the Toretto family drive their amazing cars through a winding road of desert and camel herders; which world would you rather live in, both film makers ask us, the world where nature enslaves us to our surroundings, or the world where we have mastered our surroundings and we can exert our will and do as we please?|
This is where it gets a bit tricky, but we all ready have the tricky part figured out. The "snow" and the vapor from the train is really water, and we know that water symbolizes the different stages of reflection (we'll go in-depth in the post for those who don't remember/know). Snow is the third and final stage, meaning the person(s) has accepted what has happened but now they have to heal,... or they refuse to heal, which is why I'm stopping at this point, because when we first see snow appear is going to be critical to understanding the trauma the film explores and how that trauma relates to our own events in today's world. There is an avalanche which stops the train, and that avalanche is a "collision of reality and meditation," in that the train is reality and the snow is the meditation, the spiritual awakening or insight. When the avalanche stops the train, it's going to be a massive symbol of how to "dig out" of the larger trauma being exposed in the film.
The train itself will be a "character" in the film, and we will discuss this further after we have seen it, however, keep in mind, that a "vehicle" is a "vehicle" of the Holy Spirit, and as such, will symbolize the "movement" of the soul(s) of those aboard it. In other words, how do the people aboard the Orient Express change over the course of the film's events? Are those changes for good or bad regarding that character's soul?
|There is a lot we can discuss with this poster, however, let's just consider the tagline, "Terror is building." I have to admit, that's a good one, very witty, clever. People who are about the future want to build the future, people who are self-sufficient want to build for themselves, and it's through the act of "building" that America and the West in general has become great civilizations (cultures who are not considered "great" are not considered so due to a general lack of "buildings" in their countries: where there are no buildings, there is no other signs of greatness, such as learning, discovery, finance, leadership, resources, trade, etc.). So the very act of constructing is going to be part of the villany of the film.|