Monday, December 19, 2011

Irene Adler vs Mary Morstan: The Women of Sherlock Holmes

Director Guy Ritchie's 2009 hit Sherlock Holmes gives us a tale of two women: the very naughty Irene Adler (Rachel McAdams) and the prim governess Mary Morstan (Kelly Reilly) and both women make appearances in the new sequel A Game of Shadows. The women Watson (Jude Law) and Holmes (Robert Downey Jr.) are attracted to says a lot about them, however, the portrayals of these two women, and the ends to which their lifestyles come, also says a lot about our culture. In short, Irene and Mary are perfect diametrical oppositions for each other and the way their personalities are drawn for us reveals a great deal about one of the reasons why this is such a great film.
These are the items we learn about Mary Morstan from Sherlock Holmes' deductions about her at their first meeting: she is a governess, she was engaged and had a ring from her finacee but he died; she has borrowed the necklace she wears from her employer and she is engaged to be married to a doctor (Watson). We know that Mary "has a pile of detective novels at home. Wilkie Collins, Poe--" but we don't know if she's interested to meet Holmes because he's a real detective like she's read about, or if she has read Collins and Poe because she knew she would be meeting Holmes. This situation is a reversal from Irene: Holmes keeps a file for "reading on her" as Mary has read about detectives; whereas Mary has read novels, Irene is genuine villainy. Of course, this is the reason why the dinner goes so badly: Holmes tries to read Mary like a book, but specifically, he tries to read her like a criminal profile, because she's stealing Watson from him, and that's why he has such an unfavorable "reading of her character" at dinner, he's not treating her as a lady, he's treating Mary like he would treat Irene.
What is Holmes' first hint that she isn't up to his caliber?
At dinner, Mary says, "It does seem far-fetched at times, making these grand assumptions out of such tiny details," and this upsets Holmes; because Irene knows "how to deduce" and reason the way Holmes does, so, Holmes concludes incorrectly, that Mary can't deduce at all, and whatever he decides about Mary must be correct (because she's one-dimensional). But he first tries to show Watson as being "damaged goods" by pointing out his gambling habit in hopes Mary will find that disagreeable. When that doesn't work, Holmes punishes her.
Mary is always a lady, but Irene is whatever happens to be convenient at the time. Please note how her hair is all messed up: that symbolizes how "messed up" her thoughts are right now, knowing that Moriarty is stealing the remote control device and that Holmes is in trouble for his life, she loves him but she also loves her criminal life, ultimately more than him.
 The reason why Mary was lent the necklace by her employer is, as Holmes points out, because of her experience of not acting rashly with the 7 year-old-boy, Charlie, her charge; Irene's diamond necklace, on the other hand, is from her experience at stealing (which we see her do after she leaves Holmes apartment and she takes flowers and the man's money from him). Charlie flicking ink at Mary is very similar to what Holmes is doing to her at dinner: flicking mud at her image. Why did Mary's fiancee die? I know this seems a strange question, yet I think it's a writing device to fill in the knowledge for us that Mary has read detective novels for a long time, and perhaps had been infatuated with the detectives read therein but now, meeting a real detective is disappointing; by linking death with Holmes, in Mary's mind, Holmes has just died because he's not the charming gentleman Mary had probably imagined (someone like Watson) and so when Mary and Watson walk in on him hanging himself in the apartment (towards the end of the film) and she insists that Watson get him down, it's like she's resurrected Holmes in her estimation of him.
Watson and Holmes have spent the night in prison and Mary has come with the bail to get Watson out but not Holmes. This is a strange shot of her, and I think we are meant to take it that way: Mary is in a strange mood, and she is quite out of sorts. She normally would not behave this way (and she comes out with shining colors in A Game of Shadows) and I think that's why we see her "through the bars of the prison" because Holmes has imprisoned her in his low estimation of her (or she at least feels that way) so that's why she leaves Holmes in prison.
What Holmes does during dinner at the Royale, is bring up the subject of money to create a gap between Watson's gambling ("He's cost us the rent more than once,") and Mary's supposed disdain of the "modest value" of the ring from her first engagement (if she's expecting a financially secure and comfortable life with Watson, Holmes wants to blow that for her). Why does Mary throw her wine on Holmes? Because that's what he has done to her, "staining her image" before Watson (wine is really tough to get out when it stains, like lies are tough to disprove, or a person's image difficult to cleanse) and so, in anger, she wants to do to him what he has just done to her. This is all the more disappointing because, she really wanted to meet him, whereas Irene meets Sherlock initially because she's a criminal and secondly, (in the film) because she has a job for him to do. Why does Holmes not guess that Mary's previous engagement was broken off by death? Irene, in between husbands, left the last one because "He was boring and jealous and he snored" and so presumed that Mary would have left her engagement over something as shallow (because Holmes asks Irene, "How much did you get for the ring?"). Why doesn't Holmes apologize? Because he can't. You can't apologize after that huge of a mistake, but he will make it up to her.
Before Irene breaks into Holmes' apartment, the camera lingers over the light hanging at 221B Baker Street, telling us that we are about to be "illuminated" by what we are shown. Holmes sleeps when we hear her voice. The first time we "saw" Irene she was speaking (to the man at the bar) but we couldn't hear, now we can hear her but we can't see her; this illustrates for us that she is never where her words are, in other words, she is a liar (a person keeps their word because their word is a part of them, but Irene's words and her are separated). What do we hear her doing? Cracking walnuts with her bare hands. This has two purposes: first, to demonstrate that, unlike Mary, who would not do such a thing with her bare hands, Irene is not a lady (it demonstrates her "manly strength" and, with her wearing of manly clothes later) and the second purpose is more explicit, sexually; Holmes will start playing with his violin while she's there and that, too, is sexual (playing with "his instrument") so we know they have a long, sexual history together.
What do we know about Irene Adler?
Irene Adler outsmarted Holmes before and she is a woman of appetites (the "A" of her initials on her hankerchief she leaves for Holmes on the railing of the boxing pen is like The Scarlet Letter of Hester) not to mention that she is wearing a red velvet dress to the boxing match (so material fashion and luxury is a part of her appetites as well as sexual pleasure; she is a woman acquainted with boxing matches (she knows where Holmes is and how to talk to the manager to get a message to him) and she winks at him, symbolizing that she is only half as intelligent as she should be (the eyes symbolize wisdom that is why, a few scenes later, Watson will get upset that Holmes is drinking medicine meant for eye surgery, he's "feeding his eyes," i.e., his wisdom) but Irene keeps one eye closed, meaning she doesn't foresee the consequences of her actions.
Further, when we see her in Holmes' apartment, she's eating nuts (a sign of her appetites) and Holmes is lying upon an animal skin--Irene appeals to his animal passions--and she talks about the foods she has brought from other countries, so Irene (being an American from New Jersey) is very foreign to Holmes. About her hot pink dress: that's about the worst color for a Victorian dress I have ever seen, and it's intentional. Pink is the color of femininty, but Irene's femininity is "blaring" (she is too obnoxious to be truly feminine). In terms of color symbols, pink is the color of imperfect love because it's on its way to becoming love, to be filled out completely (please see "Pink" under "Colors" in How To Eat Art). She can't develop perfect love (for Sherlock or anyone else) because she's so materialistic. Irene is always wearing a disguise: either as a lady of wealth and position or as a man, and because she's a criminal, she fails to ever be genuine.
The flowers on her hat (for any other woman) would symbolize her virtuous thoughts and social decorum; for Irene, however, they are obviously fake as she wears a disguise of propriety just as Holmes wears a disguise so he can follow her unseen. Why doesn't Irene see Holmes under the disguise? Like Holmes, her arrogance that she's the only one smart enough to wear a social disguise (a facade) means she isn't on the look out to catch it when someone else does it.
Both women have cause to come and visit "their men" when they are ill: Mary visits Watson after the explosion at Blackwood's warehouse when he has been burned and then Irene visits Holmes when he's been trying to solve Blackwood's crime and falls sick (because Moriarty sends her back to Holmes). Mary, obviously, cares about Watson and comes to see to his needs when he can't care for himself, but Irene would happily flee Holmes to care for herself (which is what she does at the warehouse, she recovers before Holmes and flees). Mary being at Watson's side when he is hurt is important in forming Holmes' understanding of her, but even more so, she doesn't blame Holmes, she charges him to finish it, whatever the cost, and knowing that (even at the cost of Watson's life) she would support him against Blackwood's evil schemes is what is weighed in the balance for her favor, instead of Irene who would do anything to throw Holmes off the scent.
Holmes chases Irene through the sewers because that's an illustration of what he has come to think of her; yes, he cares for her, but he also knows she can't be reformed and she's really nothing above the London sewers. Mary, on the other hand, ascends (she and Watson go up the staircase at Holmes' apartment when they walk in and find him "hanging"). She also enters into "the armory" where both Mary and Holmes have "put down their weapons" and make friends. Everyone knows that Mary cares for Watson, but Holmes doesn't know that Irene cares for him, and even when they are sitting on the bridge, it doesn't seem like he really believes her that she does. Smart man.
So what does Mary Morstan and Irene Adler say about our culture?
The good girls win out, ultimately, even though it's the Irene Adlers living it up and having a good time. There are two other important women in this film: the young girl Blackwood tries to sacrifice and the woman who was Blackwood's mother. Both those women went the way of Irene and look at what happened to them; Mary, on the other hand, is a governess of her appetites and emotions and can "teach" women of today about being independent but also finding love, and the proper way to achieve the proper balance. 
In many ways, Irene Adler mirrors women of today in her diversified skills, sexual appetites and even masculine attitude towards life. Her employment with Professor Moriarity ends in A Game of Shadows and it's a fitting end, whereas Mary not only weds Watson, but aides Holmes in the process but Mary isn't a mirror at all for women of today.

17 comments:

Anonymous said...

While I enjoyed your deep analysis of both Mary and Irene, I must disagree that Irene isn't as bad as you make her out to be. As Holmes suggested, Irene was frightened by Moriarty. Why? Because she knows Moriarty would try to kill Holmes if she didn't obey him. She does care for Holmes (not love, but care for) in that sense. Irene isn't just "having a good time", she is going against the grains of Victorian expectations of women and is being her true self. She is a strong character who not only outwitted Holmes, but also "humanizes" him in a sense. He's no longer just a "cold reasoning machine." Of course, this is from the original books, so the movie may stray from that.
PS. Holmes winked to Mary on Watson's wedding day, it doesn't mean he's not intelligent by winking.

Trish said...

You've given us more of the same old goold-girl-bad-girl superficial archetype analysis that we've heard for centuries.

I must remark that this type of analysis, coming as it does from a man, (quite obviously) isn't really analysis and reads more like projection.

Sorry, Fine Art Diner, but this post breaks no new ground for insight.

I am amused at your last cutline, implying as it does that the "women of today" with their "sexual appetites" are somehow different creatures than the women of Holmes's day.

Women have always had sexual appetites. You can count on it.

And also "diversified skills."

Go far enough back if you like, to compare the skill set needed by the collectors to those needed by the hunters. You'll admit that women have always had to have 'diversified skills.'

But I don't mean to be too hard on you, FAD.

I very much enjoy how thoroughly you pick apart the films you discuss.

Thank you...

Trish

The Fine Art Diner said...

Thank both of you very much for you comments--and especially your kind words--they are deeply appreciated!
I am going to discuss each set of comments below to fully explore your respective, excellent points (and it might take more than one comment post to do it, there is a set limit of words and I sometimes go over it) that you both bring up but, Trish, I did want to make a very important point: I am female. I am glad that you make mention of that because, ha ha, if it is so obvious that I am male, that might have been an "unknown variable" in our discussion throwing off our vocabularies. It makes a huge difference if I am a male discussing Irene Adler and Mary Morstan, vs if I am discussing James Bond and Iron Man or if I am a female discussing two publicly represented women who have both been adapted for contemporary audiences from Victorian literature.
Perhaps the "quite obviously" characteristics of masculine portrayal which you have picked up on may/may not refer to the numerous courses I have taken throughout my academic career; for the last 2 years of my undergraduate and nearly my entire graduate study, I was the only female in my classes of ten or more males and it has had numerous consequences, for better or for worse.
Now, to your comments!

The Fine Art Diner said...

Dear Anonymous,
Thank you for enjoying the analysis and even more so, thank you for taking the time to post your comments!
If I may, permit me to begin with your last notation that Holmes winks at Mary Morstan at her wedding to Watson and that doesn't mean that Holmes is not intelligent.
Excellent call by you!
When I discussed Irene winking at Holmes at the boxing match, I was trying to assimilate a group of characteristics consistent with what she was doing and reading them as a whole; so I stand by my interpretation as I applied it to Irene, however, you are correct, the same interpretation doesn't apply to Holmes.
In A Game of Shadows, at the wedding, Holmes and Watson are dirtied and bloodied from their night at The Shush club and, in my humble estimation, when Mary sees the state in which Watson has arrived at their wedding, she turns to Holmes and looks at him, then he winks, which to me says, Mary, turn "a blind eye" (the winking) and just get on with the ceremony, which she does; other women would at least be tempted to throw down the bouquet and walk out, but Mary goes through the ceremony. I could be wrong, and I hope you will let me know your thoughts!

The Fine Art Diner said...

About me "being hard" on Irene...
Yes, I am extremely hard on Irene.
Generally, I don't consider personal details about myself to be important, however, I think it is in this situation. I am a convert to Roman Catholicism, and in accordance with the Church, I believe with all my heart (as a woman myself) that God created woman last because she is the pinnacle of all creation and because of her gifts and glory, she is meant to help man get to his heavenly destination for which she herself is bound. I intentionally skipped over discussing why, in the film Sherlock Holmes, when they are in the sewers, Holmes twice calls out to Irene as "Woman!" but I will discuss it here. For Catholics, before the Fall in the Garden of Eden, Woman was given to Adam to help him and be a reflection of himself because she was created from spirit but he was created from dust, so he requires that unique gift and quality which Woman brings to him to achieve the state necessary to gain Heaven (in the religious life, this role is assumed for him by his bride the Church). By leading Woman astray, the devil also achieved leading Adam astray because his gift from God, Woman, could no longer help him if she needed help herself. This is why she goes from being the absolute perfection of Woman to being a copy, a shadow, of Woman who is then re-named Eve because she no longer embodies the absolute perfections of Woman, only shadows of those perfections, tainted, of course, by sin.
I am quite sure you would utterly disagree with the path by which I arrived, however, we do BOTH AGREE that Irene brings out(at least has the capacity for bringing out) the "human" element of Holmes, that reflective quality, and I believe that Holmes does as well, because when he calls out to Irene as "Woman!" he mimics Christ addressing his mother Mary as Woman both at the Wedding of Cana and at the Foot of the Cross because Mary REGAINED WHAT EVE LOST and becomes the helper in Christ's ministry that Eve (as Woman) was destined to be in Adam's life (God promised Adam and Eve that He would crush the head of the serpent through a woman and Christ, in calling Mary "Woman" says that God has fulfilled his promise to Adam and Eve). When Holmes calls Irene "Woman!" specifically when a man has appeared that is trying to kill Holmes and Holmes wants Irene to "Shoot him, now!" and then again when Irene has taken the poisonous formula from Blackwood's chemical warfare machine and is "escaping" with it. Irene shoots the man fighting with Holmes and saves his life, and again, when she is able to create the contained explosion that disables the machine, she saves his life (and even the world) by aiding him in his quest for justice; but is that the reason why Irene is doing it or is she doing it because she is employed by Moriarty?
Holmes is on the ground straddling Dredger and Holmes snaps Dredger's wrist, breaking it, then runs off to chase Irene; of all the things Holmes could have done, why does he do this? Because that is what Irene has just done to him (the wrist is part of the arm symbolizing strength, so instead of building a bond between them, Irene has just snapped herself apart/away from him by running off which, in turn, weakens Holmes because he now has the verification that he can't trust Irene and Watson has been right about her all along). Twice in this scene she has proven herself to be a "help mate" to him in stopping Blackwood but in running off she leads Holmes to a dead end, literally. The uncompleted bridge symbolizes their relationship where Irene, in her pursuits of life, have led them both.

The Fine Art Diner said...

Now, for the second part of your question: Irene is being her true self and going against the grain of Victorian society. Your stance is far more reflective of society at large, and I want you to know that I understand fully that "Sex in the City" is the way that American society (and world culture, at that) believe a woman SHOULD behave and understand her purpose and destiny in life.
I don't.
"Irene" is German for peace, but she neither brings peace to herself or to Holmes (and, be the role she plays in Moriarty's "deliveries" in A Game of Shadows, she's not bringing peace to the world either. You uphold that Irene cares for Holmes, and I agree with you, but we differ on my stance that, because of her "appetites" (which, by definition, encompasses a large array of possibilities, from the Epicurean to the Capitalistic to the Sexual) I hold that Irene is enslaved to her appetites, thereby making it impossible for her to "love" Holmes and to love HIM more than HERSELF. Why? This is where we differ. What you describe as "her true self" I describe as her "false self." (Please, DO forgive me if I am shading your comments or coloring them in a way you did not intend, please clarify your position for me if I am mis-understanding). As I said, women of today, and of this culture, take Sarah Jessica Parker's character (for one example) in "Sex in the City" to be a model of the modern woman and real, genuine female behavior unrestricted by a corset. I could not disagree more, I do not believe that we are our appetites, our drives, our ambitions; I believe that we have to discipline those aspects of our nature and that we are our immortal soul. Perhaps you do not believe that we have souls, most people do not, n which case, you and I have irreconcilable positions. I hold that the appetites damage the soul and destroy it, thereby, destroying what our "true self" is but you (seem) to hold that Irene's choices validate her "true self." To me, Irene is only a "shadow" of what she is meant to be and she consistently chooses those things to which she is enslaved that is why, I am now confident to say, Irene appears "darker" in A Game of Shadows than in Sherlock Holmes (the first film): her hair is darker and she wears darker clothing because SHE IS DARKER (sin is usually represented by the color black, which is why in Sherlock Holmes and the beginning of A Game of Shadows, we see Moriarty in blackness, that is all that there is to his personality, sin, and why Darth Vader is completely dressed in a... "suit" of plastic parts after he went to The Dark Side, sin destroys and corrupts our true self).

The Fine Art Diner said...

Anonymous, for the third and final part of your question: Irene’s relationship to Moriarty and how that does or does not effect her relationship with Holmes.
While I have read some of Doyle’s works on Sherlock Holmes, I have not read any including Irene Adler in the story, so all I have is the two film versions.
Moriarty tells Irene in the film Sherlock Holmes, when she enters the carriage after meeting with Holmes, that she was hired because of her ability to manipulate Holmes’ feelings for her AND IRENE ACCEPTED THE JOB on her own free will. Please, let us both consider how we would feel if someone that we had deep feelings for accepted a job to manipulate our feelings? I think this is the reason Holmes, disguising himself as a beggar (he asked Irene who she was working for and she wouldn’t tell him, so now he’s “begging” for the information) wears that eye patch, he’s only seeing “half” of the situation and willingly blinding himself to the position that Irene has placed herself in to manipulate his feelings for her own profit and possibly a greater, evil scheme and Holmes is willing to look at only the role Moriarty is playing in it.
Now, you have mentioned that Irene has outwitted him, and we must admire someone who can outwit Holmes, as Homes himself does. Moriarty outwits Homes several times, but does that mean that Moriarty is a good man or that he is a strong man or being “his true self”? Part of what makes us true, good and strong, is the end to which we direct our gifts and talents; for example, in Sherlock Holmes, Lestrade tells Holmes when Holmes has been released from the prison yard that he would have been an excellent criminal and then Lord Coward tells Holmes in Coward’s office that Holmes would make a powerful ally. But a criminal isn’t what Sherlock Holmes is, but a criminal is what Irene Adler is because she chooses consistently to use her gifts for her own ends and the evil ends of others. Given the whole, in my humble estimation, it would be better for Irene not to have any skills or talents if she is only going to use them to advance evil agendas (and by being employed by Moriarty, what else is she doing?). How does that mean she is being “her true self”?
Lastly, a character doesn’t die in art unless they are all ready dead.
For example, in A Game of Shadows, Watson should die in the train on his honeymoon when the “waiter” comes in and attacks him in the dark with a knife, but he is not “overcome” by evil because he’s virtuously strong enough to withstand the attacks. If Irene were strong, or at least as smart as she thinks she is, she would have been able to withstand Moriarty’s infecting her with the TB virus, however, TB is “sensitive to the conditions in which it becomes active” and for it to have taken only seconds to have acted in Irene and overcome her, demonstrates for us how “dark” she has become; if she were being her “true self,” that true self would have been strong to overcome the attack against her.
In Sherlock Holmes, he goes to see her at the Grand, and tells her to disappear; he’s still wearing that “eye patch,” which is why Irene mentions it as she’s undressing, but at the end, when he puts her in handcuffs so she will go to jail, he isn’t wearing the (emotional) eye patch any longer and sees her for how she is, and yes, he will miss her, but that doesn’t mean that she is good for him (there is, by my simple analysis, the same situation in Quantum of Solace with the death of Vespers because, close analysis of her character shows us that she’s not good for James Bond).
I doubt that I have persuaded you but I hope that I have at least clarified my position better and, I sincerely appreciate you taking the time to post your concern. Thank you so much!

The Fine Art Diner said...

Dear Trish,
Thank you for your comments, and I apologize that you feel I have given you the same old “good girl-bad girl” analysis, and I am not breaking any new ground. I would like to point out, however, that I didn’t make the film; it’s not that I am giving you this analysis but that the films Sherlock Holmes and A Game of Shadows gives you this analysis, and at least to me, that is very new and very counter-cultural. In a world where sex is casually presented, a character like Mary Morstan juxtaposed against the demise of a woman such as Irene Adler—that most modern women would identify with—is shocking.
I decided to do the analysis and separate it from the rest of the film because I was so surprised that a big-budget international hit would be positing the “good girl” against the “bad girl.” It appears to me that both films are suggesting to women of today that they should not behave as Irene Adler, rather, they should behave as Mary Morstan and that is a radical undermining of culture and the vast majority of people’s opinions today about what makes a woman a woman and what “rights” she has, sexually and culturally.
I “amused you” by saying that women of today have sexual appetites different from the Victorian women depicted in the film and you kindly reminded me that women have always had sexual appetites. We can both concur on that, they have, and I would posit that it is because women have always had sexual appetites that society created the “moral boundaries” it created so as to protect women but it the decision of modern women that the world of STDs, AIDS, being a single mother, having abortions, and not having a committed husband, are not things she wants to be protected against. However, nearly half the American population today is living together (cohabitating) and nothing like that existed in the Victorian era which is primarily what I meant by the sexual appetites of women today being given “free rein” over women, as well as the kind of women depicted in TV and films who are sexually active and are held up as role models for women. Whereas some would say that the Victorian era “repressed” everyone’s sexual appetites (including men’s), I would suggest that mostly, the Victorians disciplined their appetites and didn’t give into every sexual urge that women today are given license to by society and even encouraged to, not only in artistic representations such as films, but by abortion on demand and a huge market for various contraceptives.
I would like to draw from some other films, if I may, to substantiate my position. “Shame,” about a man with a sex-addiction, illustrates graphically for men and women, what happens when sex is treated casually. In “Martha Marcy May Marlene,” Martha’s sexual life in the commune was (I think by anyone’s definition) and uninhibited and the film blatantly illustrates for us the consequences of that: when Martha is staying with her sister Lucy, and goes into Lucy’s room when Lucy and her husband are having sex, and Martha lays down upon their bed, Lucy and her husband freak out because what Martha has done is “not normal.” To me, Trish, the film demonstrates that women who participate in orgies, have multiple partners and casual sex become de-sensitized to what is normal and hence, healthy. Further, in “The Ides of March,” the intern Molly has been trying to have sex with Stephen for months (I think it was that long she was “tracking him down”) and she also has sex with Gov Morris and gets pregnant and gets an abortion and dies as a direct result of the abortion. In the film, it is stated clearly that Molly is from a Catholic family, but, since she didn’t practice her faith (i.e., waiting to have sex before marriage) she ended up dead. The reason, Trish, I am drawing on these other films is because I think the “good-girl/bad-girl” analysis is being offered by an increasing number of films who are all—in their own ways—leaning towards the Mary Morstan character and not the Irene Adlers.

The Fine Art Diner said...

Oh, one last point: in my second viewing of the film, I caught Mycroft's comment to Mary in Mycroft's home as he is standing in the nude talking to her, that he could understand how, in the brief time they had spent together, someone would want to be married because of her. This comment, I think, aids us in understanding another reason for Mycroft being in the nude: Mycroft gives us the "stark truth" about a situation and doesn't "hide anything." But, for a man who has never married, Mycroft's understanding of a woman's presence in a man's life is "revealing" because Mycroft never shaking hands (and there is definitely many ways to understand that) at least, on one level, means a reluctance to form friendships because of the potential of them being used against him in his work in British intelligence the way Irene has been used against Sherlock.

Trish said...

Oh thank you for all this delicious debate.

And thank you for encouraging me to continue even after my extreme faux pas of assuming you to be a man.

I salute you!

If you read the story in which Adler appears, A Scandal in Bohemia, you will see that she was never presented as a criminal.

She earned Holmes's admiration because she outsmarted him and also proved herself to be above the level of a king who had wooed her and thrown her over for someone of his own class.

The first SH movie which mined her character for the criminal impulse went too far, but at least, I say, it included a female character.

In the books, Mary dies and Irene disappears onto the Continent with her new husband.

Sexual women are always punished in popular culture and there is nothing remarkable about it.

Sexual violence is on the rise all over the world and men's hatred of women, one that is fed by sexual images, is as old as agriculture.

As to Mycroft, Conan Doyle suggests he is homosexual, I think. I could be reading the term "Queer Street" the wrong way, though.

I'd wager that Mrs. Watson will be gone in the third movie. And I wouldn't put it past the filmmakers to bring Adler back from the dead, but that would be stretching it.

Adler in these movies is an inveterate liar and criminal. I think it's because the writers needed a suitable foil for Holmes, gender- and conflict-wise, and chalk it up more to the rules of screenwriting than to any moral position.

Trish said...

Society created moral boundaries to control female sexuality, ostensibly in some cases to protect women from the wages of disease (which Catholics call sin) but in most cases overtly to control procreation and lineage.

While I abhor pornography, the sexualization of children, and the pressure on young women to 'do it all', I cannot agree that Victorian times were somehow more protective of women in general.

Instead, Victorian England was rife with whores and 'fallen women' on the one side, and outrageously expectant that wives be holy on the other.

In some ways, Victorian England offers a perfect view of how religion has given women but two paths to choose. Sad, really.

Princess Sara said...

Can you tell me where the watercolor at the beginning of your post came from? Thanks.

The Fine Art Diner said...

Dear Princess Sara, I was looking for those great end credit ink and watercolor drawings from "Sherlock Holmes" and found this, thinking it was THE drawing of Irene from the end of the film; upon closer analysis, I don't think it is, but someone basing it upon that. No, I can't tell you because I don't remember, ugh! So sorry!

Hunting Violets (Resa Haile) said...

Doyle does not suggest Mycroft is gay, but the readers can draw their own conclusions, of course. "Queer Street" meant to be deep in debt and was not a reference to Mycroft anyway.

FAD, interesting post. I believe the reason Holmes calls out "woman" is a reference back to "A Scandal in Bohemia": "To Sherlock Holmes she is always the woman. I have seldom heard him mention her under any other name." I recommend you read it; it is a short story. However, I do think your not having read it before writing this allowed you to look at the movie in from a different angle.

As a side note, I very much dislike dark hair as a symbol of being bad.

I would like to see Irene return, having faked her death and outwitted Moriarty (and not having been as bad as was thought). Of course, in the story, Irene is ultimately a moral character who takes the high road.

Hunting Violets (Resa Haile) said...

I meant "look at the movie from a different angle," obviously. Oops.

The Fine Art Diner said...

Dear Hunting Violets,
I envy you greatly since you have been able to read the works of Doyle, I am terribly jealous of you! The brief times in my life when I could read, there were always other things and now that I want to read it, there just isn't the time.
I understand you dislinking dark hair as a symbol of being bad, but permit me, if you will, to elaborate. Hair symbolizes our thoughts (and so, too, does wearing a hat or anything on top of the head) so for a character to have "dark hair" usually means they have "dark thoughts" or thoughts of things dark. In Irene's case, she has criminial tendencies which she nourishes (she doesn't discipline herself to NOT be a criminal).
Regrettably, I cannot share your hope for Irene's return. As in "Sherlock Holmes" (2009) Holmes chases after Irene and, not standing guard at Blackwood's device, leaves it open for Moriarty to steal the remote control. If Irene hadn't been involved there, Holmes (possibly) could have avoided that situation; Watson and Holmes might have also made a more manageable entrance into thesituation instead of Irene just going in firing her pistol at the guards ("She loves an entrance, your muse," as Watson notes to Holmes). For example, how would one of us feel if we were the Romanoff princess whos engagement was broken off from the Hapsburg prince? Or we were the ones in charge of stolen naval documents? Or we were the owners of the stolen diamond she wears? Irene is a non-repentant criminal, sadly, and Holmes knows this that's why he uses the phrase "hunt you down" when she asks why he's keeping a file on her. Again, I wish to not disagree with you, however, I do hope that a better character for Holmes will be introduced.
Thank you very much for the time you have taken to leave your comments, they are most appreciated, and thank you for your patience in my tardy reply (I have been quite ill, I am sorry).
Thank you and best regards!

Anonymous said...

haha, I know this has nothing to do with the intellectual banters above (which, I say, is impressive), but I have to say that watercolor painting is a beauty. thank you for the refreshing comment princess sara. you broke the monotony of the long comments which are, let me say once more, impressive.